What facts about Jesus' life and actions do people find surprising?
What This Is About
Many people are surprised when they learn certain facts about Jesus’ life that don’t match their expectations.
Why This Matters
These surprising details help us see Jesus as fully human while still being God. They show us how he really lived and what he cared about. Understanding these facts can make our relationship with Jesus deeper and more real.
The Main Answer
Jesus had strong emotions. The Bible shows Jesus crying, getting angry, and feeling deep pain. He wept when his friend died and got mad at people who were being unfair. This wasn’t weakness - it showed how much he cared.
Jesus broke social rules to help people. He ate with tax collectors and talked to prostitutes when others wouldn’t. He treated women as equals when that was unusual. He always stood up for people who were left out or looked down on.
Jesus got tired and needed rest. The Bible tells us Jesus got so tired he fell asleep during a storm. He got hungry and thirsty. When he died on the cross, it was real physical pain, not just pretend.
Jesus knew multiple languages and cultures. He could speak Aramaic (his native language), read Hebrew, and probably spoke some Greek too. He worked as a skilled craftsman and knew about different cultures around him.
What the Bible Says
The Gospels give us many examples of Jesus showing real human emotions. When his friend Lazarus died, “Jesus wept” (John 11:35). This shows he felt real sadness just like we do.
The Bible also shows Jesus getting angry at unfairness. When people were cheating others in the temple, he got mad and threw them out (Matthew 21:12-13). His anger was always about protecting others, not about his own feelings getting hurt.
Jesus often defended people others rejected. He ate meals with tax collectors who everyone hated (Luke 19:1-10). He talked with a Samaritan woman when Jewish men weren’t supposed to talk to Samaritan women (John 4:1-26). These actions shocked people then and still surprise people today.
Different Christian Views
- Catholics see Jesus’ emotions as showing God’s love and care for us
- Orthodox Christians believe Jesus’ full humanity helps make us more like God
- Protestants think Jesus’ emotions prove he really understands our struggles
- All Christians agree that Jesus was completely human and completely God at the same time
What Most Christians Agree On
Almost all Christians agree that Jesus was fully human, with real emotions and physical needs. They also agree that his concern for poor and rejected people shows what God really cares about. His surprising humanity makes him able to understand exactly what we go through in life.
How This Affects Your Life
Be honest about your emotions. Since Jesus showed his feelings, you can too. It’s okay to cry, feel angry at unfairness, or struggle with hard times.
Care about people others ignore. Jesus spent time with outcasts and stood up for the poor. We should do the same by helping people who are lonely, poor, or treated badly.
Remember Jesus understands your pain. When you’re tired, sad, or hurting, remember that Jesus felt these things too. He knows exactly what you’re going through and cares about your struggles.
Key Takeaway
Jesus was surprisingly human - he had real emotions, got tired, broke social rules to help others, and understood different cultures. This makes him someone who truly gets what our lives are like while still being God who can help us.
Description
Jesus’ humanity included emotional depth, social nonconformity, and cultural complexity that often surprises contemporary readers.
Overview
The Gospel accounts preserve numerous details about Jesus that challenge popular assumptions and reveal dimensions of his humanity often overlooked in traditional Christian teaching. These surprising elements include his emotional intensity, social boundary-crossing, physical limitations, multilingual capabilities, and innovative theological approaches. When examined within their first-century Palestinian context, these aspects of Jesus’ life demonstrate the radical authenticity of the incarnation while highlighting the countercultural nature of his ministry. Understanding these surprising dimensions deepens appreciation for both Christ’s genuine humanity and the transformative character of his mission within Second Temple Judaism and Greco-Roman society.
Direct Answer to the Question
People find several categories of facts about Jesus’ life particularly surprising when encountering the Gospel accounts within their historical context. His emotional intensity stands out prominently - the Gospels record Jesus weeping over Jerusalem and at Lazarus’ tomb, expressing anger at religious hypocrisy, and experiencing genuine agony in Gethsemane. This emotional authenticity contrasts sharply with popular images of divine serenity or detached spirituality.
Jesus’ social nonconformity also surprises many readers. He violated conventional boundaries by associating with tax collectors, prostitutes, and social outcasts, treating women as genuine disciples and theological conversation partners, and consistently challenging economic exploitation. His criticism of wealth and concern for marginalized populations represented radical departures from religious and social norms.
The physical aspects of Jesus’ humanity frequently surprise those focused primarily on his divinity. The Gospels clearly describe his fatigue from travel, need for food and drink, deep sleep during storms, and genuine physical suffering during crucifixion. These details emphasize complete human nature rather than merely apparent humanity.
Jesus’ cultural sophistication surprises contemporary readers who encounter evidence of his multilingual abilities, engagement with Greco-Roman culture, and complex navigation of diverse social contexts. His work as a skilled craftsman, likely involvement in major construction projects, and sophisticated theological reasoning reveal intellectual depth and cultural awareness.
Finally, Jesus’ theological innovation within Judaism surprises those unfamiliar with Second Temple period dynamics. His creative Scripture interpretation, emphasis on mercy over ritual observance, and inclusive vision of God’s kingdom represented significant developments within Jewish thought while maintaining deep roots in biblical tradition.
Biblical and Historical Context
The Gospel narratives preserve Jesus’ surprising humanity within the complex social, religious, and political environment of first-century Palestine under Roman occupation. Archaeological evidence from Galilee reveals a region experiencing significant cultural interchange between Jewish, Greek, and Roman influences, providing context for Jesus’ multilingual capabilities and cultural sophistication.
Jesus’ identification as a “tekton” (craftsman/artisan) in Mark 6:3 places him within the skilled artisan class, suggesting involvement in construction projects requiring stonework and metalwork beyond simple carpentry. This socioeconomic position exposed him to diverse cultural contexts and urban environments like nearby Sepphoris, explaining his familiarity with Greco-Roman customs and social structures.
The Gospel preservation of Aramaic phrases like “Talitha kumi” (Mark 5:41) and “Ephphatha” (Mark 7:34) alongside evidence of Hebrew literacy (Luke 4:16-20) demonstrates linguistic versatility necessary for effective ministry across diverse populations. His ability to engage Samaritan women, Roman centurions, and Jewish religious leaders reflects sophisticated cultural competence.
The emotional responses recorded throughout the Gospels - weeping, anger, compassion, and agony - appear particularly striking against the backdrop of Stoic philosophical influences promoting emotional detachment. Jesus’ passionate engagement with social justice issues and personal relationships represented countercultural approaches to both divine representation and human leadership.
Second Temple Judaism’s complex relationship with Roman occupation, Hellenistic culture, and internal sectarian divisions provides essential context for understanding Jesus’ innovative theological positions and their surprising reception by various audiences.
Diverse Christian Views
| Tradition | Emphasis | Interpretation |
|---|---|---|
| Catholic | Complete humanity essential to incarnation | Emotions reveal divine compassion; social consciousness reflects God’s justice |
| Orthodox | Mystery of theosis through genuine humanity | Human experiences contribute to human nature’s sanctification |
| Reformed | Divine accommodation through human limitations | Prophetic criticism and theological innovation express divine wisdom |
| Lutheran | Communication of attributes preserving human authenticity | Suffering and abandonment central to atonement theology |
| Anglican | Via media emphasizing both natures | Incarnation as God’s full embrace of human experience |
Catholic interpretation particularly emphasizes Jesus’ emotional life as revelatory of divine love, with devotion to the Sacred Heart focusing specifically on his human emotions. Liberation theologians highlight his social consciousness as demanding contemporary engagement with economic justice.
Eastern Orthodox theology stresses that Christ’s emotional responses and social interactions model restored human nature operating in perfect harmony with divine will. The tradition sees his surprising humanity as essential to the deification of human nature.
Reformed tradition views Jesus’ social criticism and prophetic challenges as expressions of divine justice operating through genuine human development. His theological innovation reflects divine wisdom accommodated to human learning processes.
Lutheran interpretation emphasizes Christ’s genuine suffering and emotional vulnerability as central to his saving work, making his cry of dereliction authentic human anguish rather than mere appearance.
Anglican theology maintains balanced emphasis on both divine and human natures, highlighting Jesus’ prophetic critique of social injustice as challenging contemporary complacency while qualifying him to represent humanity before God.
Areas of Common Agreement
Christian traditions demonstrate remarkable consensus regarding several key aspects of Jesus’ surprising humanity. All major traditions affirm that Christ’s complete humanity, including emotions, physical limitations, and social relationships, represents essential rather than peripheral elements of orthodox Christology.
Universal agreement exists that Jesus’ social consciousness and concern for economic justice reflect divine character rather than merely human political sentiment. His association with marginalized populations and criticism of wealth demonstrate God’s preferential concern for the oppressed as integral to his divine mission.
Christian traditions concur that Jesus’ emotional responses - anger, sorrow, compassion, and agony - reveal divine attributes rather than simply human weakness. These emotional expressions demonstrate God’s passionate engagement with human suffering and injustice rather than detached divine transcendence.
Most traditions agree that understanding Jesus within his historical and cultural context enhances rather than diminishes theological appreciation. Knowledge of first-century Palestinian Judaism, Greco-Roman culture, and Mediterranean social structures illuminates the radical nature of his ministry while confirming the authenticity of his human experience.
There is broad consensus that Jesus’ surprising aspects challenge comfortable religious assumptions and demand contemporary application in areas of social justice, emotional authenticity, and inclusive community formation.
Applications in Christian Life
Recognition of Jesus’ surprising humanity carries profound implications for Christian discipleship, spiritual formation, and ministry practice. His emotional authenticity provides models for honest spiritual life that includes struggle, doubt, and passionate engagement with injustice rather than superficial religious facades.
Jesus’ social nonconformity challenges contemporary believers to address systemic inequities and care for marginalized populations as central expressions of gospel faithfulness. His boundary-crossing relationships and economic criticism demand serious engagement with contemporary social justice issues.
His physical humanity and limitations encourage believers to embrace their own human frailty as sanctified through the incarnation rather than obstacles to spiritual growth. Christian worship and devotion can be deepened through concrete connections between divine and human experience revealed in Jesus’ emotional life.
Relevance for Us Today
The surprising aspects of Jesus’ humanity provide essential resources for contemporary Christian witness in pluralistic societies. His emotional authenticity and social concern resonate with modern values while maintaining theological integrity, offering connection points for evangelistic engagement.
Understanding Jesus’ cultural sophistication and linguistic abilities models approaches to cross-cultural ministry that respect diverse contexts while maintaining gospel faithfulness. His theological innovation within Jewish tradition provides examples of creative engagement with contemporary challenges while maintaining biblical foundations.
Jesus’ passionate engagement with economic justice and social relationships challenges churches to address contemporary inequities as central rather than peripheral concerns. His example demonstrates that authentic faith includes honest acknowledgment of struggle and committed action for social transformation.
Summary
The surprising aspects of Jesus’ life and actions - his emotional depth, social nonconformity, physical humanity, cultural sophistication, and theological innovation - reveal the radical authenticity of the incarnation while challenging contemporary assumptions about divine representation and religious practice. These elements, consistently affirmed across Christian traditions, provide essential resources for spiritual formation, social engagement, and evangelistic witness that connect ancient gospel truths with contemporary human experience.
Question Context
The question of what facts about Jesus’ life and actions people find surprising addresses the gap between popular perceptions of Jesus and scholarly understanding of his historical context, personality, and ministry. This inquiry examines those aspects of Jesus’ life and character that challenge common assumptions and reveal dimensions of his humanity and mission that are often overlooked or underappreciated in traditional Christian teaching and popular culture.
The significance of this question lies in its capacity to deepen understanding of Jesus’ historical authenticity while enriching theological reflection. When believers and seekers encounter surprising aspects of Jesus’ life, it often leads to a more nuanced appreciation of the incarnation and a greater recognition of the radical nature of his ministry within first-century Palestinian Judaism.
Biblical Foundation
The Gospel accounts preserve numerous details about Jesus’ life and actions that continue to surprise contemporary readers when examined within their historical and cultural contexts. These surprising elements emerge from careful analysis of the Greek texts against the backdrop of Second Temple Judaism, Roman occupation, and Mediterranean social structures.
Jesus’ Social and Economic Background: The Gospel of Mark identifies Jesus as a “tekton” (craftsman/artisan) rather than simply a carpenter, suggesting skilled construction work including stonework and metalwork in addition to woodworking. This designation places Jesus within the artisan class, which occupied a middle position between peasant farmers and urban elites. Recent archaeological evidence from Galilee indicates that skilled craftsmen like Jesus would have worked on significant construction projects, including the nearby city of Sepphoris, exposing him to Greco-Roman culture and multilingual environments.
Jesus’ Emotional Life: The Gospels preserve remarkably candid accounts of Jesus’ emotional responses that surprise many readers expecting a stoically divine figure. In John 11:35, the shortest verse in the New Testament simply states “Jesus wept” at Lazarus’ tomb. The Gospel of Mark records that Jesus was “deeply moved” and “troubled in spirit” (John 11:33), using Greek terminology that suggests profound agitation rather than gentle sorrow. Additionally, Mark 3:5 describes Jesus looking around “with anger” at the Pharisees, while Mark 10:14 notes his indignation when disciples prevented children from approaching him.
Jesus’ Physical Humanity: The Gospel narratives include details emphasizing Jesus’ full humanity that often surprise those focused primarily on his divinity. Mark 4:38 depicts Jesus sleeping so deeply during a storm that the disciples had to wake him. John 4:6 mentions Jesus being “wearied” from his journey and sitting by a well. John 19:28 records Jesus saying “I thirst” from the cross, emphasizing his physical suffering and human needs.
Jesus’ Multilingual Capabilities: While the Gospels are written in Greek, they preserve Aramaic phrases Jesus spoke, including “Talitha kumi” (Mark 5:41), “Ephphatha” (Mark 7:34), and “Eloi, Eloi, lama sabachthani” (Mark 15:34). His ability to read Hebrew in the synagogue (Luke 4:16-20) and navigate diverse cultural contexts suggests he was multilingual, speaking Aramaic as his native language, Hebrew for religious contexts, and likely some Greek for broader communication in the cosmopolitan environment of first-century Galilee.
Historical Development
Understanding of Jesus’ surprising humanity has evolved through various periods of Church history, with different eras emphasizing different aspects of his life and character.
Early Church Period: The early Church Fathers grappled with maintaining both Jesus’ full divinity and complete humanity against various heresies. The Docetic controversy arose partly because some found Jesus’ full humanity, including physical limitations and emotional responses, difficult to reconcile with divine perfection. Leaders like Ignatius of Antioch and later the Council of Chalcedon (451 CE) insisted on preserving the surprising aspects of Jesus’ humanity as essential to orthodox Christology.
Medieval Development: Medieval Christianity often emphasized Jesus’ divinity to such an extent that his human emotions and limitations were spiritualized or minimized. Scholastic theologians like Thomas Aquinas worked to maintain theological balance, arguing that Christ’s human nature included genuine emotions and physical limitations while maintaining his divine knowledge and power operated according to divine economy rather than human limitation.
Reformation and Counter-Reformation: Reformed theologians recovered emphasis on Jesus’ genuine humanity, with Calvin particularly noting that Christ’s human nature experienced real limitations, emotions, and development. The Counter-Reformation similarly affirmed Jesus’ complete humanity while maintaining careful theological distinctions about the communication of divine and human properties.
Modern Biblical Scholarship: Historical-critical scholarship beginning in the nineteenth century recovered many surprising aspects of Jesus’ historical context and personality that had been overlooked in traditional theological formulations. Scholars like Albert Schweitzer emphasized Jesus’ eschatological expectations, while social-scientific criticism revealed the radical nature of his social interactions and economic teachings within first-century Palestinian society.
Contemporary Theology: Modern Christological reflection increasingly emphasizes the importance of Jesus’ full humanity for understanding the incarnation. Theologians like Karl Rahner and Jürgen Moltmann have highlighted how Jesus’ emotional life, including his experience of abandonment and suffering, are central rather than peripheral to understanding his saving work.
Major Perspectives
Catholic Tradition
Catholic theology has consistently maintained the importance of Jesus’ complete humanity while carefully preserving his divine nature. The Catechism emphasizes that Christ “truly became man while remaining truly God” and that his human emotions, physical limitations, and psychological development were authentic aspects of the incarnation.
Catholic interpretation particularly emphasizes Jesus’ emotional life as revelatory of God’s compassion and solidarity with human suffering. The tradition of devotion to the Sacred Heart specifically focuses on Jesus’ human emotions as a window into divine love. Catholic scholars note that Jesus’ anger at injustice, his weeping over Jerusalem, and his agony in Gethsemane demonstrate God’s passionate concern for humanity rather than divine detachment.
The Catholic theological tradition also emphasizes Jesus’ social consciousness and concern for economic justice as surprising elements that challenge comfortable assumptions about religion being purely spiritual. Liberation theologians within the Catholic Church have particularly highlighted Jesus’ preferential option for the poor and marginalized as a surprising aspect of his ministry that demands contemporary social engagement.
Eastern Orthodox Tradition
Eastern Orthodox theology emphasizes the mystery of the incarnation through the concept of theosis (deification), maintaining that Christ’s full humanity was necessary for human salvation. Orthodox theologians stress that every aspect of Jesus’ human experience, including his emotions, physical limitations, and social relationships, contributes to the sanctification of human nature.
The Orthodox tradition particularly emphasizes Jesus’ transfiguration as revealing the intersection of his divine and human natures, while maintaining that his human emotions and experiences were genuine expressions of unfallen human nature. The tradition sees Jesus’ emotional responses and social interactions as models for Christian living rather than merely theological data points.
Orthodox theology also emphasizes Jesus’ role as the new Adam, highlighting how his surprising humanity reverses the effects of the fall. The tradition maintains that Christ’s human emotions, including anger at injustice and compassion for suffering, represent restored human nature operating in perfect harmony with divine will.
Reformed Tradition
Reformed theology has consistently emphasized both the reality of Jesus’ human limitations and the accommodation of divine revelation to human capacity. Calvin stressed that Christ “emptied himself” by taking on genuine human limitations while maintaining his divine nature, making Jesus’ surprising humanity central to Reformed Christology.
The Reformed tradition particularly emphasizes Jesus’ prophetic role, noting that his surprising social criticism and challenge to religious authorities reflects the prophetic tradition of challenging unjust systems. Reformed theologians see Jesus’ anger at religious hypocrisy and his association with social outcasts as expressions of divine justice rather than mere human emotion.
Reformed interpretation also emphasizes Jesus’ role as teacher and interpreter of Scripture, noting that his surprising theological insights and innovative interpretations of Jewish law reflect divine wisdom operating through genuine human learning and development. The tradition maintains that Jesus’ intellectual and spiritual development was real rather than merely apparent.
Lutheran Tradition
Lutheran theology emphasizes the communication of divine and human properties in Christ while maintaining the genuine reality of his human experience. The Lutheran concept of the “communication of attributes” explains how divine and human properties interact in the incarnate Christ while preserving the authenticity of his human emotions and limitations.
The Lutheran tradition particularly emphasizes Jesus’ experience of suffering and abandonment as central to his saving work, making his surprising emotional vulnerability a crucial aspect of atonement theology. Lutheran theologians stress that Christ’s cry of dereliction from the cross represents genuine human anguish rather than merely apparent suffering.
Lutheran interpretation also emphasizes Jesus’ sacramental presence in ordinary human experiences, noting that his participation in meals, celebrations, and social relationships sanctifies common human activities. The tradition sees Jesus’ surprising enjoyment of life and social interaction as revelatory of God’s affirmation of human existence.
Anglican Tradition
Anglican theology has consistently maintained a via media approach that emphasizes both Christ’s divinity and his complete humanity, including the surprising aspects of his emotional and social life. The Anglican tradition particularly emphasizes the incarnation as God’s full embrace of human experience, including its limitations and vulnerabilities.
Anglican interpretation particularly emphasizes Jesus’ role as perfect priest, noting that his surprising emotional responses and social interactions qualify him to represent humanity before God. The tradition maintains that Christ’s human experiences, including his temptations and struggles, enable him to sympathize with human weakness while maintaining sinless perfection.
The Anglican tradition also emphasizes Jesus’ prophetic critique of social injustice and religious hypocrisy as surprising elements that challenge contemporary complacency. Anglican social theology particularly highlights Jesus’ concern for economic justice and care for marginalized populations as central aspects of his ministry that demand contemporary application.
Direct Response to the Question
People find numerous aspects of Jesus’ life and actions surprising when they encounter the Gospel accounts within their historical and cultural contexts. These surprising elements generally fall into several categories that challenge common assumptions about his personality, social relationships, and ministry approach.
Jesus’ Emotional Intensity: Many people are surprised by the depth and range of Jesus’ emotional responses recorded in the Gospels. His weeping over Jerusalem and at Lazarus’ tomb reveals a compassionate vulnerability that contrasts with popular images of divine serenity. His anger at religious hypocrisy and concern for the poor demonstrates passionate engagement with social justice rather than detached spirituality. His agony in Gethsemane and cry of dereliction from the cross show authentic human suffering that goes beyond symbolic gestures.
Jesus’ Social Nonconformity: The Gospels record numerous instances of Jesus violating social conventions in ways that surprised his contemporaries and continue to surprise modern readers. His association with tax collectors, prostitutes, and other social outcasts challenged religious and social boundaries. His treatment of women as genuine disciples and theological conversation partners violated patriarchal norms. His criticism of wealth and economic exploitation challenged comfortable assumptions about prosperity and success.
Jesus’ Physical Humanity: Many people are surprised by clear indications of Jesus’ physical limitations and human needs throughout the Gospel narratives. His fatigue from travel, his need for food and drink, his physical pain, and his death demonstrate complete human nature rather than merely apparent humanity. His sleeping during storms and requiring assistance carrying his cross show genuine human weakness rather than staged displays.
Jesus’ Cultural Context: Contemporary readers are often surprised to learn about Jesus’ historical and cultural setting, which differs significantly from modern Christian environments. His likely multilingual abilities, his participation in Second Temple Judaism, his exposure to Greco-Roman culture, and his engagement with diverse social and ethnic groups reveal a more complex cultural context than often assumed.
Jesus’ Theological Innovation: Many people are surprised by Jesus’ creative interpretation of Jewish law and tradition, his innovative parables and teaching methods, and his challenge to established religious authorities. His approach to Scripture interpretation, his emphasis on mercy over ritual observance, and his inclusive vision of God’s kingdom represent significant developments within Jewish thought rather than complete departures from it.
Areas of Agreement
Christian traditions generally agree on several key points regarding the surprising aspects of Jesus’ life and ministry. There is widespread consensus that Jesus’ complete humanity, including his emotions, physical limitations, and social relationships, is essential to orthodox Christology rather than peripheral to it.
All major traditions affirm that Jesus’ surprising social consciousness and concern for justice reflects divine character rather than merely human sentiment. His association with marginalized populations and criticism of economic exploitation are understood as expressions of God’s preferential concern for the poor and oppressed rather than political activism separate from his divine mission.
Christian traditions also agree that Jesus’ emotional responses, including his anger, sorrow, and compassion, reveal divine attributes rather than simply human weakness. His weeping, indignation, and agony demonstrate God’s passionate engagement with human suffering and injustice rather than divine detachment from earthly concerns.
Most traditions concur that understanding Jesus within his historical and cultural context enhances rather than diminishes appreciation of his significance. Knowledge of first-century Palestinian Judaism, Greco-Roman culture, and Mediterranean social structures illuminates the radical nature of his ministry and the authenticity of his human experience.
Pastoral Implications
Recognition of the surprising aspects of Jesus’ life and actions carries significant implications for Christian discipleship, worship, and ministry. Understanding Jesus’ complete humanity encourages believers to embrace their own emotional lives and physical limitations as aspects of human existence that Christ has sanctified through his incarnation.
Spiritual Formation: Jesus’ emotional authenticity provides a model for honest spiritual life that includes struggle, doubt, and passionate engagement with injustice. His example encourages believers to bring their complete selves, including their emotions and limitations, into relationship with God rather than presenting false spiritual facades.
Social Engagement: Jesus’ surprising concern for economic justice and social relationships challenges contemporary Christianity to address systemic inequities and care for marginalized populations as central expressions of gospel faithfulness rather than optional charitable activities.
Worship and Devotion: Recognition of Jesus’ emotional life and human experiences can deepen worship by providing concrete points of connection between divine and human experience. His tears, laughter, anger, and compassion become windows into divine character rather than merely historical curiosities.
Pastoral Care: Understanding Jesus’ full humanity, including his experience of suffering, abandonment, and emotional pain, provides resources for ministry with those facing similar challenges. His example demonstrates that authentic faith includes honest acknowledgment of pain and struggle rather than superficial optimism.
Evangelism and Apologetics: The surprising aspects of Jesus’ humanity can serve as points of connection with contemporary seekers who may find a fully human Jesus more accessible and credible than idealized religious figures. His emotional authenticity and social concern resonate with modern values while maintaining theological integrity.
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